The Corrymeela Diaries

Day 4 and beyond

Wifi seems to be down in many parts of London and which has delayed my last post. Here’s a final reflection from this year's journey …

Below are a couple of pictures from our final 24 hours at Corrymeela. One with jazz hands and silly faces (although some missed the memo on that one), and one “for the record.”

Sessions throughout the week took us deeper into the history and work of Corrymeela during the past 50 plus years. We had conversations with Karin Eybin, Community Famiily Worker, about her work with citizen engagement in several communities.

In addition to specific content sessions, participants are encouraged to have conversations with those at the centre during meal and break times … the many volunteers, young and old, from around the world, the visitors at the centre, whether for a day or a week, and the various staff people who are part of the community. Sometimes we learn as much from our conversations “around the edges” as we do in the content sessions.

Tuesday evening Paul began our sessions on peace and reconciliation by posing the question “how can we learn to live apart well?” At St. John’s this year many have spent some time studying the dynamics of conflict, how we personally respond to conflict, and how we can learn to still be in relationship with people with whom we profoundly disagree.

In order to get the conversation going amongst the leaders at St. John’s, I circulated an article from the Congregational Consulting Group that suggested that healthy congregations seek out conflict instead of trying to avoid it. That got some interesting comments! The idea is that by seeking out “conflict” in a congregation, we are really uncovering diversity, and encouraging the deep listening that is necessary to bridge the gap of stereotypes, misunderstanding, and competing narratives.

This has been the work of peacemaking in Northern Ireland for decades. Folks like Paul, Karin, Sean, Padraig, and Michael Doherty, who we met on Wednesday on our trip to Derry/Londonderry, have been mediating and facilitating conversations between different groups in the hopes that in the conversation a path will be found that will lead to living together with respect. Not always agreement. But acceptance, respect, and good relations. Below are a couple of pictures of our time in Derry as we walked the walls with Michael.

During the week we were also blessed to welcome into the group long term volunteer Kendal, from Colorado, and Alejandra, from Columbia, who is a student at York University (England) doing a two month internship at Corrymeela. Both young women were a rich addition to our group conversations. They also managed to take care of all of our physical needs, from getting our tea and coffee ready at break time, to ordering us a cab for the Wednesday evening pub run to O’Connor’s or the Thursday afternoon trip to the Giant’s Causeway.

It always seems like the time is too short at Corrymeela. Before we knew it, we were back in Belfast, enjoying Spanish tapas Friday night for dinner, and then having our final evaluation session on Saturday morning before folks went their separate ways. As is often the case, folks talked about the unexpected and profound insights that they experienced, both personally and in approaching the conflict in Northern Ireland with new insights.

As always … the journey continues … with blessing, challenge and much gratitude. Until the next time ...

Day 3
Catching up 

As the days go by, the busy-ness and intensity of the week often get in the way of actually sitting down to write each day. Plus, getting a consistent internet connection is sometimes a challenge on the cliffs of Ballycastle. I often find myself writing backwards, trying to catch up on several days. 

Monday morning was spent at the Corrymeela Belfast Office, first with Sean Pettis, who works with teachers and educators, and then Padraig O’Tuama, leader of the Corrymeela Community. Sean talked about his work with an organization called “Facing History and Ourselves” (https://www.facinghistory.org), an international organization that empowers teachers and students to think critically about history and to understand the impact of their choices. Padraig, storyteller, poet and theologian, (pictured below with the group) talked to us about ways he has worked with young people to explore their own spirituality and their relationship with Jesus.

In between, Paul took us on a walking tour of “The Holy Land”, so named because after returning from the Holy Land in the Middle East, original inhabitants named the streets “Jerusalem”, “Cairo”, “Damascus” … He told stories of his own experiences from when he and his family lived there, as well as stories that reflected the specific character of the people, businesses and social gathering spaces of the area.

Day 2

Irish Spring

Everyone is positively giddy with the weather here in Northern Ireland. From visitor to local, the mood feels festive and joyful. Since I arrived exactly one week ago, it has been sunny, and warm-ish. Certainly not what one expects when you hear the words Irish and weather together.

Sure – one needs a jacket in the early mornings and evenings, but during the day the outdoor patios are full, and everyone is talking about how lovely it is. Taxis drivers ask us - “how do you like the weather?”, like it’s the normal state of affairs. We didn’t even mind waiting 40 minutes for our hop on hop off bus today, and some of us have sunburns from being outside all day. And the forecast for the next few days is the same.

Everyone arrived safely at the Farset International Hostel by the appointed time yesterday, and after introductions and checking in (not everyone had met), we headed out for dinner at Robinson’s, a local restaurant/pub complex near the city centre. That’s us – from left, clockwise – Alana, Katie, Lance, Karen, Diana and myself.

We began Sunday at the Ulster Museum, a beautiful place with a wide and eclectic collection of exhibits, including one on The Troubles. A “Timeline of the Troubles” – a helpful overview, is pictured below. Folks also took the time to stroll through the adjacent beautiful Botanic Gardens where they mingled with families, students, and local characters before having a bite to eat in the café and then heading off the city bus tour.

Plans for the week include meeting our facilitator Paul Hutchinson and Corrymeela staff at the Belfast office on Monday, having a walking tour of the area, and then heading up by bus to the Corrymeela Peace and Reconciliation Centre in Ballycastle, about an hour outside of Belfast on the northern coast.

After day one, curiosity and the hunger for learning is high. Many questions have already been articulated about this country’s history, social structure, and future. Perhaps we will get some rain by the end of the week, but the first two days have been glorious!

Bloomy

May 6, 2017
The Reconciliation Journey - Day 1

Two years ago I blogged twice about a Christmas cactus plant that I own – and my fear of people giving me plants that inevitably die. At the time, I was surprised that despite my history of having plants die in my care, one that I received as a gift had survived so far, and was even beginning to bloom as we started the student trip to Northern Ireland in February 2015. I saw it as a good omen after some challenges during the planning and preparation period before the trip …

This is the picture of that same plant this week. Bigger. More bloomy. At the risk of overusing the metaphor, the plant continues to remind me of the uncontrollable nature of the sacred in our lives, and the surprising blessings that occur when one is able to surrender to dreams and possibilities.

Today begins the eighth pilgrimage I have been privileged to lead to the Corrymeela Peace and Reconciliation Centre since I was a mid-term volunteer in the summer of 2011. This represents over 70 people that have visited the Centre and learned about the work of peace and reconciliation and have then been challenged to apply that learning in their own contexts. I have been told that in some way most have been transformed by their experience.

I continue to be amazed by this realization of a wild and improbable dream that began six years ago as I planned a sabbatical with very little knowledge or understanding of what I was getting into at the time. The whole adventure has been such a blessing in my life. And the people that I have worked with along the way, that have planned and co-led the trips with me ... Sarah, Alana, Ariane, Bridget, Kendra, Kathryn, Wilf, Rick, Diana, ... and of course Paul from NI, I owe a huge debt of gratitude for joining me in the improbable dream.

Today I am here with my daughter Alana who has accompanied me and co-led many of the trips, and has her own network of friends in Ireland. We are waiting for the others to arrive today. We are a small group this time – Diana, who is my co-leader this trip, Lance and Katie from the congregation where I serve, and Karen who works with Alana in Toronto with the GO Project. Sadly, two others who were to join us were not able to come because of recent serious health issues, but I am glad to report that both are recovering.

As I enjoy a quiet morning at Farset International Hostel, reconnecting with old friends, I am filled with gratitude for another opportunity to be in this place, with these people. Many folks have heard me say over the years “this is probably the last trip” … and yet, there always seems to be one more. Just like the cactus plant that didn’t die when I thought it would. The weather in Ireland is unreal ... sunny and warm. Just right for growth and bloomy-ness.

stay tuned!

Blog Day 7 Corrymeela begins when you leave …

That’s the sign over the front door in the lobby of the main building at Corrymeela. Everyone who passes through that lobby is challenged to find what that statement means in their own lives as they leave.

Our last sessions are always focused on integrating what we have learned over the week into our own contexts. As shocking as the peace walls and barriers in Belfast were to us, we were challenged to see the walls and barriers in our own lives, both personally and systemically. Paul asked us to think of what needs reconciling in Canada, again, either personally or in our communities. Certainly it was not hard to come up with many examples.

In this way, the work of Corrymeela has continued over the past fifty years. When one thinks of the thousands of people that visit Corrymeela each year, plus the hundreds of volunteers, it truly is a worldwide movement.

And so another pilgrimage ends, but I think, just one leg of the journey. It’s been a privilege and a delight – thanks to co-leader Alana, program planner and facilitator extraordinaire Paul, and all the participants. Indeed, the journey continues.

Blog Day 6

The Corrymeela Community

After our busy and inspiring day on Thursday, we wondered if our brains could possibly hold any more information. But amazingly, our capacity to keep expanding our perspectives and abilities to hold new ideas was large.

Friday morning we met with Colin Craig, Executive Director of Corrymeela. A former Centre Director during the 1990s, Colin spoke about the massive change that the organization has undergone in the past year. From changes to volunteer and staff structures, reducing the environmental footprint, to changes in funding and communications, he talked about how the organization is trying to live out the mission of “living and learning well together.”

Since leaving Corrymeela as its Centre Director in 2001, Colin developed several organizations, including TIDES Training, working with communities in Northern Ireland and other countries around the world including Bosnia, Kosovo, and Pakistan. He then helped develop a city wide collaborative called Youth Intervention Network in California, and Different Tracks Global (DTG). He brings this wisdom and experience to the new position, and it is clear from talking to staff and volunteers that there is excitement and enthusiasm as folks move forward.

One of the biggest changes has been the creation of the two distinct leadership positions within the organization, with the clear division of role and responsibility. Previously, many of the administrative and organizational roles would have been lodged in the Centre’s Leader as well as being the spiritual head of the community. Last fall, Padraig O Tuoma was named Leader of the Community. This is an excerpt from a press release on the website:

“Padraig brings a wealth of experience from his work in poetry, theology and conflict transformation around the world … Pádraig will work closely with Executive Director Colin Craig and the staff team to run programmes of respite, encounter, dialogue and reflective learning for the 11,000 visitors that come through the Ballycastle Centre each year. He will represent Corrymeela in current public debates and build relationships with church and faith communities in Northern Ireland and beyond.”

I had mentioned that Thursday the leader of the community, Padraig O Tuama, had welcomed us into his home for coffee and conversation. It was an amazing gift to sit with Padraig for an hour, hearing him speak about his own experiences of encounters of “faith in the public square.” As a lover of language and a poet, Padraig speaks powerfully and eloquently. He knows his own tradition well, and speaks of having the space in one’s own tradition to “question the corners”. He asks provocative questions ... “How can a community hold its story well?”,  “what is its relationship with difference?”, “How do we safeguard the virtue and value and wonder of curiosity?” and “What is the ethic of engagement when you disagree?” It was a holy space with Padraig, one that I will remember for a long time.

Friday evening was spent with Marianne and Ruth, long time community members who were on site for the weekend to do “cover” (kind of like a duty manager, keeper of the keys, the buck stops here kind of role …) They each told their stories – how they came to be community members and their first encounter with Corrymeela, why it is still important to them, its challenges, and several stories. It was a great opportunity to find out how the community works at the grassroots level.

And of course, all week long we have had the delight of being with two of the long term volunteers, Beni from Switzerland and Diego from El Salvador, and have also met many others over mealtime conversations.

Many perspectives, all interwoven to form what is the Corrymeela Community. It never ceases to delight and amaze me.

 

Day 5 Fencing in or fencing out?

As is often the case, the days get longer and more intense as the week goes on here at Corrymeela. Once again I find myself writing backwards, filling in the experiences of the days.

Thursday when we returned to Corrymeela from Belfast we saw that one of the baby sheep had found a way through the fence and was by the side of the road, desperately trying to find a way back through to unite with its "tribe".  Presumably it's mother was the sheep right on the other side, clearly distressed and trying to encourage the little one to find a way back through. There was even a crowd of other sheep nearby, concerned for what was happening. Happily, with a bit of human encouragement and shepherding, it found its way through.

I heard the wonderful theologian, storyteller and author Tex Sample at a conference once ask the question  "are you fencing in or fencing out?" It's very hard for North Americans to fully grasp the concept of a "peace wall", which have actually increased in number since the Good Friday Peace Agreement. Dr. Jonny Byrne, a specialist in this topic from the University of Ulster, estimated there are about 75 peace walls in Northern Ireland.  He led us on a walking tour of some of them Thursday morning.

The peace walls were first constructed by Stormont and the British army in 1969 as a military response to sectarian violence and disorder. Although many outsiders, especially North Americans, see them as symbols of a deeply divided society, Jonny helped us understand that they were also symbols of a community that only feels secure and safe with the walls in place. Although the government has committed to a program that builds improved community relations and a more cohesive society, and the NI Executive has a target date of for the removal of all peace walls by 2023, Byrne said that the walls will not come down until the communities behind the walls feel safe and secure. It is a hugely complicated issue, which if nothing else, our group began to understand the complexities of the issue instead of rushing to judgements based on our own assumptions and experiences in Canada. For more information, check out http://www.huffingtonpost.co.uk/2014/11/03/peace-walls-northern-ireland_n_6093634.html or google Dr. Jonny Byrne to read about his work.  Dr. Byrne took us to Alexander Park in North Belfast, where Belfast’s only divided park now has an open access point (pictured below), a huge accomplishment, he said.

That was only the beginning of the day. From there, we were all welcomed to the home of Padraig O Tuama, Leader of the Corrymeela community for a conversation about "faith in the public square" (more on that conversation in another blog), and then to Holy Cross Parish, in one of Belfast’s most contentious areas, where for 600 days there has been a protest in place about a decision to restrict a parade route for an Orange parade. The Ardoyne area experienced 99 deaths out of the nearly 4,000 attributed to “the Troubles”, and the work of this parish in the community over decades is well known and well respected, both locally and internationally.

From Holy Cross, we went to City Hall for a presentation from David Robinson, Good Relations Officer (see 2013 blog for a description of David’s work) and a tour of city hall. When speaking about the peace walls, David also suggested that sometimes it is necessary to “divide people in order that they can feel safe” and stated that sadly, 1.5 billion pounds a year are spent servicing a divided society, including the areas of education, health care, and policing.

We were all left pondering our own assumptions, the staggering amount of information we had received over the course of the day, the moving testimonials from the Holy Cross folks, and connections to our own society. Maybe we don’t have structural walls, but can we name the invisible walls in our own communities, the ones that help some feel safe and secure? Do they keep us safe inside, or others out? Perhaps a bit of both I’d say.

Below are some pictures of the day.

Day 4 We like sheep

What is it about baby lambs that turn everyone into a little puddle of mush? This is the time of year for it ... they are everywhere, including the adjacent field at Corrymeela. The scene of a field full of sheep which greeted me every morning when  I lived here for three months was always very comforting. I was surprised this morning to see a bunch of the little ones all together, exploring and playing. Usually they seem to stay pretty close to their mothers. Find a baby lamb, and the mother is nearby. I guess there was a feeling of safety on both parts - mother and offspring, for them to be straying a bit.

Day 4 was spent with Susan McEwan, Head of Programme at Corrymeela,  and Karin Eyben, Multidisciplinary Programme Worker, about peace and gender. Both women have a long history and much experience working in the field of peace and reconciliation. Over the course of the morning we heard how women's voices and experiences have been largely unheard in the peace process, and also in the retelling of the history. In a society where patriarchy and militarism have been the dominant influences for generations, it is hard to make change. Even the language can be symbolic. Often we hear the words "building peace", but even that evokes male imagery. Susan several times offered the image of weaving, which for me feels more holistic and inclusive. Susan offered us some questions to ask as we continue to learn ... how do politicians constantly speak a language of war? As we tour the city of Belfast tomorrow, where do we see the symbols of a cultural war and what is the gender analysis of the murals? Karin offered us a model for looking at the intersectionality of identities, and case studies from her work which helped us look at the role of the media, where we find women's power, and to begin to hear the voices of women. It gave us lots to think about as we move through the week.

Wednesday afternoon folks had a well deserved break. Some walked into Ballycastle, some went to the Giant's Causeway, some slept, some got caught up on work that needed to be done.

Thursday is a day back in Belfast. Paul has lined up a number of speakers and activities, including the leader of the Corrymeela community, Padraig O Tuama.

Day 3 pictures

The group is greeted on arrival with  refreshments  

Volunteers Beni and Diego take us on a site tour ...

The Dalai Llama's scarf which hangs in the building called the Croi

What we all hope for during game our time here...

Day 2 Team Martin

 

 

My co-leader on this trip is Alana. This is our fourth time together in Northern Ireland. We have a lot of history here together, and we each have our own history. She first visited me when I was here for three months in the summer of 2011, and walked through the experience of my mother's death back in Canada together while visiting Dublin. It was lovely to be back in Dublin last week with her and Pat, creating new memories and seeing Ireland fresh through Pat's eyes

Alana also has spent time as a mid-term volunteer at Corrymeela, and has her own set of close friends from that time. She has also been a member of St. John’s United Church, one of the participating churches, since she was a pre-schooler, and is now a candidate for ministry from there. She brings a unique set of gifts to the group – not just her experiences as a volunteer at Corrymeela and on two previous student trips, but also her years of experience as a GO Project leader, a United Church mission program for youth aged 13-19. The program runs summer programs in six locations across Canada and offers youth an opportunity to live in community for 10 days while experiencing what mission looks like in their particular locale. She is also the co-leader of the General Council youth pilgrimage across Canada this coming summer.

Last night she led us in a wonderful exercise that helped us begin to name some of the important moments of our lives, our influences, our own contexts. After experiencing the incredibly informative Hop On Hop Off bus tour of Belfast, (no small task – it was the Belfast Marathon yesterday …) folks were already beginning to see the complexities of the history of this region. In our reflection time over dinner, the questions emerging were ones that often pointed us back to reflect on our own histories and memories.

The exercise that Alana led us through was not only an opportunity to practice some very holy listening to several others’ stories, it helped us begin to understand that our experiences shape our perspectives, and sometimes we are not even aware of our own biases.

It was a great way to start the week, and set the tone for the next few days.

This morning – off to Corrymeela! The excitement is high, and the questions are building!

 

2015 Pilgrimage

Day 1 Glendalough and Belfast

 

I’m not sure what this picture says to me, but I love it. My daughter Alana took this yesterday while Pat, (my husband), Alana and I were on a day tour from Dublin … “the Wild Wicklow Tour” … a tour of the Wicklow Mountains, and the famous ancient monastic site called Glendalough. The weather was horrendous – raining hard, misty and foggy, and cold the whole time. Our tour guide said it was one of the worst days he had experienced weather-wise as a tour guide. But we pressed on. “Believe me”, he said as he pointed out the window, “this is one of the most magnificent sights in all of Ireland. Do you see anything? Do you want to get out and take a picture?” Some did, most didn’t. It was fog, and we get plenty of that in Nova Scotia.

I was desperately looking forward to Glendalough, the early Christian monastic site which dates back to the 6^th Century. Certainly we could tour the site and see some of the ancient structures, but the majesty and splendour that I have read about would have to wait for another time to experience first hand. Instead, this is the view that many of us had while listening to our tour guide. He chose not to use an umbrella, (said it got in the way) and so for 20 some minutes, he took us around in the pouring rain, telling stories and reciting historical facts while we shivered and shook under our “broillies”.

 

For some reason, this picture speaks to me as I stand at the beginning of a third pilgrimage to Corrymeela in as many years. Counting the three student trips, this makes six groups that I have brought to Corrymeela in three years – over 50 people. I never get tired of the collective sighs of wonder as we enter the site, at the delight over the hospitality received from the first moment, at the deep appreciation of the hard work that is being done in the name of peacemaking. As our whole group of 13 met for the first time this evening, it was me that was emitting the sigh of wonder as friendships began and community was formed. Over dinner, stories were told. Our participants this year come from Calgary, Toronto, and Halifax. The ages range from mid-twenties to at least mid-sixties (don’t want to make assumptions, but that’s where I am!).

We have several “tour guides” along the way this week who will help us interpret the context of Northern Ireland, and the work of Corrymeela. I suspect that they too might sometimes feel like they are standing in the cold rain without an umbrella, wondering if their words and stories hold any meaning to those listening … those protected under their own umbrellas of comfort and privilege. I wonder if I will have the courage this week to put down my umbrella and stand in solidarity with those who invite us to walk with them – encouraging, challenging, and teaching us to see in new ways. May the journey begin!

Below is the traditional first group picture on our first night’s dinner at Robinson’s. Not everyone made it into the picture … David is taking the picture and Gail and Irma are slightly hidden.

 

 

 

February 25

Christmas cactus part 2

 

After a long day of travel, we all arrived home late last night. I was on a slightly earlier flight than the rest. After an amazingly good night’s sleep, I awoke and made my way to the kitchen for coffee. I immediately looked on the window sill to see if the plant I talked about at the beginning of my trip had bloomed. The blooms were bigger, but haven’t actually bloomed yet. But on another Christmas cactus, one that I had forgotten I even had because it is part of a collection of tropical plants I bought a couple of years ago and is often hidden amongst the other plants, there were full flowers. It took me a while to understand what I was looking at. There I was looking for something in one place, and it was actually happening in a much bigger way somewhere else.

 

It’s often the case in my trips to Corrymeela. What I think might happen often doesn’t, and I am often surprised by new learnings, insights and experiences. And, most often, it takes a while to appreciate and process everything. One of the things I am vigilant about on these trips is encouraging folks to apply their learnings to their own contexts – at school, at their workplaces, in Canada generally. How does what we learn about the peace process in Northern Ireland affect how we personally respond to conflict in our own lives? I am no different.

 

This time, my own learnings may help me understand several situations in my own context that involve conflict, but also wildly different narratives. When we went to Derry for the day, we had the benefit of hearing not only Owen’s perspective as a Catholic who grew up in the area, but also Paul’s perspective, the son of a Protestant British soldier who grew up in Belfast. Both had very different narratives of key historical events such as Bloody Sunday. But because of their deep affection and respect for each other, they were able to speak about their different perspectives in a way that opened up conversation and gave us a real view into the ongoing dialogue that is taking place in many parts of the country.

 

It was the same when we met with Alistair Little and Gerry Foster on Wednesday morning. Alistair, a loyalist, and Gerry, a nationalist, both former paramilitaries and prisoners, not only told their own stories, but embellished each other’s with jokes, jabs and comments that only true friends would tolerate. They work not only with people in their own country, but internationally, in countries such as Israel and Palestine, Afganistan, and South Africa. Those kinds of friendships take much time, great effort and no small amount of risk and trust. A worthy model for examination for sure.

 

We all went out to O’Connor’s for a drink on Thursday night. Jacqueline had the picture taken below of her and Siobhan, and then announced to everyone that I had “photo bombed” the shot. Now, I’ve never knowingly photo bombed anything, but it sure does look like it. Despite the worried expression on my face, I was happy to be there. It was great to see everyone enjoying each other’s company – many of whom didn’t know each other before last October. Sometimes I get so caught up in creating the space for others to learn, I forget that I need to be open to the learning as well. And it takes two blooming cactii to remind me that the insights come unexpectedly, surprisingly, and all in their own time.

 

Friday

Passing Paul around the room

 

Throughout the week Paul sometimes led us in exercises by Brazilian director and dramatist Augusto Boal, who believed that theatre should be a force for radical change. Throughout my times at Corrymeela and in work with others in the social change movement over the years I have been exposed to many activities attributed to Boal. They are not only fun, but often thought provoking and a catalyst to deeper reflection.

 

We began our last morning at Corrymeela “passing Paul around the room” … with “Paul” as an imaginary large ball. Fast, slow, loud, soft. It helped lighten the mood of heaviness from the deep sharing the night before, and also helped us create a new circle with everyone fully present and ready to begin again.

 

It’s often a challenge to imagine how those who have had an intense, perhaps even transformative experience together can even imagine going back into their “normal” lives and translating the experience to those at home. This has been a concern for every group I have taken to Corrymeela, and in fact every intense learning experience I have had at Tatamagouche Centre in Nova Scotia. How do we take our experiences back into the world? Often there is a huge disconnect between what folks think we have experienced, and the reality.

 

Paul helped the group begin the task of integration by asking folks to write a postcard about their week. Just the highlights. You can’t get much on a postcard. People seemed to appreciate the exercise. After a closing sharing circle and expressions of gratitude all around, it was over. Lunch. Then Peter, who does many things at Corrymeela, including driving the Corrymeela bus, once again performed a small miracle by getting all of our luggage, plus us, into the bus, and we were off to Belfast, then Dublin.

 

And, we were lucky enough to get the Corrymeela wave. Not every group gets one – it depends on what time you leave, which way you go (up or down the hill) and how many folks are around to run like mad from the parking lot to the edge of the cliff to wave goodbye. Kendra took the shot below – a bit grainy but you get the idea. Also, a shot of the whole group before we got on the bus, including Paul, and our volunteers AJ from Phoenix in the U.S. and Juan from Columbia.

 

 

 

Feb. 19

Carla’s Underworld

 

Underworld is the factory in the fictional long running British series Coronation Street. It’s not just a place where mostly women (and Sean!) make label knockoff fancy undergarments. It’s a place of encounter, conflict, support, gossip, and sometimes even tragedy.

 

I thought of Underworld when we were in Derry on Thursday listening to two amazing women, Catherine Cooke and Maureen Hetherington speak about their work in the peace process. Catherine is the coordinator of the Foyle Women’s Information Network, an information network for community based women’s centres, group’s, individuals and organisations. FWIN, which was established in 1994, works closely with local women’s organisations and develops relationships with women’s organisations regionally, nationally and internationally. (http://fwin.org.uk) Maureen is Coordinator of The Junction, a Centre set up by community relations practitioners in March 2000 to consolidate and strengthen community relations work. The Centre provides a space for activities that feed into the development of relationships, better understanding and mutual respect locally, regionally, nationally and internationally.(http://www.thejunction-ni.org)

 

I had specifically asked Paul to see if he could set up some conversations with women working in the peace process, as most of the folks we had heard from so far had been men. Catherine and Maureen were a delight to my feminist heart. Catherine began with the powerful statement that “Women were being written out of the peace process.” She said that women are not encouraged to take up positions in public life, and at the present rate it will take 65 years to get to 40% representation in the political process. Maureen stated that the abuse of women is still prevalent in Northern Ireland, and talked of the challenges of trying to break down 4,000 years of patriarchy. It was then that they talked about the shirt factories, one of the main industries in Derry/Londonderry in a previous time. It was a place where people gathered to form community. They spoke of the lack of opportunities for that to happen now. That’s when I thought of Carla’s Underworld in Coronation Street.

 

Granted, perhaps we don’t want to go back to some of the deplorable working conditions in factories of previous eras, but the loss of a place where people from different backgrounds gather together to form community and find support despite their differences is certainly one that I have observed in Canada.

 

Owen Donnelly from the Peace and Reconciliation Group in Derry/Londonderry (http://www.peaceprg.co.uk) gave us a tour of the walls and took the group into the Bogside, site of the Bloody Sunday Massacre in 1972. He then took us to the Peace Bridge. He told us some facts about the bridge, a cycle and footbridge across the River Foyle. It opened in 2011, and was built to improve relations between the largely unionist 'Waterside' with the largely nationalist 'Cityside', and cost 14 million pounds to build. He said that while he and Paul might not usually support the spending of large sums of money on buildings instead of people, the fact that well over 90% of the city use the bridge is an example of infrastructure spending that can be a good thing, and can bring two communities together.

 

We then walked the bridge, which ends on the Waterside at an old British barracks used for interrogation and torture and is now a cultural centre. Paul asked us to reflect on the symbolism of the transformation of that building, and also asked us to think about what needed to be bridged in Canada, Nova Scotia, Halifax, and Dalhousie University.

 

Below … a picture of an old shirt factory (the big horizontal red building in the top right); the group with Owen in front of the Peace Bridge, the Peace Bridge from the other side, and part of our evening reflection as we “sculpted” images from our day in Derry/Londonderry/Stroke City.